Forgive the stretch I am about to make, but it's thematically appropriate. I had always thought of a VPN as something you did in a dark alley somewhere, not unlikely a gay street kid in New York turning a trick. It was something to be ashamed of it and it exposed you to risk.
Turns out, nowadays, a VPN is something built into your standard antivirus program, mine being Norton.
As you might recall, last week I tried to watch Roland Emmerich's Stonewall as my first movie in this four-movie Pride Month series, focused on the history of the gay rights movement, but it was geoblocked. Because my AppleTV is linked up to the U.S., it showed me the movie as an option through a Cinemax subscription, which I would get free for a week before being charged $8.99 a month after that. But watching it? That's when it came up with the big "this is not available in your country" message. (And the mishap caused me to miss the week's grace period, so it's ended up being an $8.99 rental of the movie.)
When it came time for me to figure out the second movie in the series, and I was not willing to give up on Stonewall, I tried going to Norton first, as a better option to finding some VPN of unknown providence out there in the wild somewhere. Turns out, there's a spot on the Norton dashboard where you can turn on a VPN, easy peasy. And though mine connected me to Australia by default, which was no help, I found it was just as easy to change the country to the U.S. And boom! Suddenly Stonewall would play.
Funny the things you've written off as adjacent to piracy, that turn out just to be normal parts of a modern internet security setup. And when I googled what most normal people use VPNs for, the second listed choice was to bypass geoblocking -- as though this was such a perfectly legitimate usage of a VPN that mainstream companies like Norton have just made it a standard part of their offerings.
Before we get into the particulars on this lightning rod of a movie, I could tell it was a great match with last week's movie, The Death and Life of Marsha P. Johnson, within the first five minutes, when none other than Marsha P. Johnson is introduced as a character. And there's something really funny about this. The actor playing Johnson was Otoja Abit. You wouldn't recognize that name, but I immediately did. You see, back in COVID, I happened to select one of the many new Netflix Christmas offerings, quite randomly, to review on ReelGood. That movie was A New York Christmas Wedding, which I wrote about positively, awarding it an 8/10 on our ratings scale. Who directed that movie? Otoja Abit.
"So what, Vance?" you say. "So you saw a movie directed by a guy who was an actor in another movie."
But the thing about Otoja Abit is that he is one of only a handful of directors who have ever reached out to me after reading my review of their movie. I can't at this point remember the form that reaching out took, but I believe he emailed me. (That would seem to be the only explanation, since I didn't post about the movie here, nor are there any comments against the review itself.) I exchanged a few emails with him and he was very appreciative of my coverage. (I should pause to say that I have assumed pronouns for this person. Otoja Abit could be a she/her or a they/them, so apologies if anyone reading this has identified a mis-gendering on my part.)
Okay so this movie. A lot of people hate it.
I did not hate Stonewall. Did I like it? I can't say that either.
The people who hate it seem to be a lot more qualified to hate it than I am, because it is a representation of them -- and a very failed representation at that.
I read a smattering of comments about it on Letterboxd after I'd posted my own 2.5-star rating. Their reservations resonated with me, to be sure. They found the representation of even the wide array of gay men in this movie circa 1969 to be highly problematic. The lead character, played by Jeremy Irvine, was white-washed, more like a straight white guy that they made gay in order to allow audiences to relate to him. The more effeminate men were too effeminate by half. And then there were too many scenes that reeked of gross dismissiveness of the gay experience, like one character crying while receiving a blow job from a stranger in the park.
These things did register with me as I was watching. But pretty early on in this movie, I decided that this was sort of like the Baz Luhrmann version of the gay experience: big, broad, and lacking in the sensitivity of the finer details.
If you know me, this sounds like a compliment. I am a Luhrmann fan. But what I saw when I watched Stonewall was what I imagine Luhrmann haters see when they watch Luhrmann films. And this takes some putting myself in their shoes. I expect that a Luhrmann hater does not see an incompetently made film; they see a film whose pleasures are entirely disposable, like a pop song that they also hate but that they recognize is catchy.
So this didn't work for me like a Luhrmann film works for me, but it felt like a Luhrmann film in the sense of providing an "epic" version of the subject matter, one told with a big budget mentality, not a keen eye for the finer details of representation.
Now, we know that this is a story it's okay for Emmerich to tell. Emmerich is gay. So the Stonewall haters shouldn't have a "how dare he?" component to their hatred. They just think he's out of touch, that he's sold out to a wing of homosexual activism that tries to mainstream gays rather than to celebrate their individuality, and that his career's worth of sub-par disaster movies indicate that he could never tell a story like this.
My perspective as a film critic is a little different. The reason I wanted to watch Stonewall is that I was a big fan of Emmerich's 2011 film Anonymous, an opulent costume drama that questioned the authorship of Shakespeare's plays. I thought this was a really successful filming of a really intricate script, and it made its case so convincingly that I, too, now don't believe that Shakespeare wrote his plays. (So, perhaps my entire credibility is now out the window with you.)
So for me, I see a director screaming to get out of the career path that forced him to make a dozen movies in which the White House gets destroyed, and to make more intimate films. One of which is Stonewall, even if it's intimate only by Emmerich's standards. Let's say "more personal films" instead.
Is his depiction of the June 28, 1969 Stonewall Riots a success? Not entirely. Not even mostly. In fact, I found the riots themselves to be oddly anti-climactic in the narrative. There's definitely a bit of a sound stage quality to how the riots looked on that street in Greenwich Village where all the movie's "gay street kids," as they are called, hang out.
But I can't bring myself to fault the man for trying. This subject obviously feels near and dear to him. The thing is, Roland Emmerich does have significant limitations as a filmmaker. As much as I like Anonymous, and appreciate films like Universal Soldier and 2012, this is not a man who has ever been considered "good" by the critical community. He gets the job done, and his movies make money, but I think a lot of people don't even consider him to be as good as Michael Bay. If he makes an imperfect Stonewall Riots movie, maybe that's what we would/should expect.
In any case, I was glad to have the opportunity to learn more about these riots than I did in The Death and Life of Marsha P. Johnson, which was not itself a Stonewall movie as such. If I keep watching movies this month that relate to Stonewall -- and there are at least a handful of other options available on my streamers -- then maybe I'll get a fuller sense of what turned out to be four days of protesting, the unofficial launch of the gay rights movement. And then maybe I'll see all the other ways Emmerich's film is deficient.
Before I go, there was one other thing I wanted to say about the movie. Although indeed the characters we initially meet, one of whom is played by Caleb Landry Jones, are quite effeminate, and perhaps not in the best possible way, I was interested to see the movie present the contrasting styles of gay activism at this juncture. A character played by Jonathan Rhys Meyers represents a less radical form of gay activism, but also the one the movie clearly sees as insufficient, in which they are trying to mainstream gays, put them in suits and ties, so that heterosexuals, the ones currently firing them from their jobs, will accept them more as equals. While we understand today that this is not helpful and is in fact an instance of suppressing what makes gay men (and a few lesbians) themselves, you can see why this was considered as a tactic at the time.
The performances in the film vary in quality, but I did want to give a special mention to the film's second lead, a character named Ray, played by Jonny Beauchamp. He's the "gay street kid" that we are supposed to relate to the most, our most accessible in to the experience, if we are considering the lead, Danny, to be our surrogate. He's flamboyant but he's not being "aggressively sexual" with Danny, which is how others come across to him at first. And he goes through a pretty heartbreaking character arc in which he questions his worth. The performance by Beauchamp makes this one of the more resonant parts of the viewing experience.
Okay, back in a week's time with another Stonewall-adjacent movie, in all likelihood.








