Showing posts with label the passion of joan of arc. Show all posts
Showing posts with label the passion of joan of arc. Show all posts

Tuesday, November 21, 2023

Audient Classics: The Passion of Joan of Arc

This is the penultimate in my 2023 monthly series Audient Classics, in which I rewatch films from before I was born that I loved, but have seen only once.

I wrote yesterday about Internet Archive, the site where there's a chance you'll find movies that you can't seem to get through normal channels (either a digital rental or a streaming service). And plenty you can get that way, but since I view the site sort of as "cheating," I usually use it only for the lost causes.

But then there are also movies that have been around so long that I feel like I shouldn't have to pay for them. I don't know, maybe after all this time, they've slipped into the public domain? That's my thinking anyway.

And so it was that I started to watch my second-to-last film in Audient Classics on Internet Archive -- for about ten seconds, until I realized it would have no musical score.

At that point I capitulated to paying the $3.99 for an iTunes rental of the 95-year-old The Passion of Joan of Arc, in order to watch/listen to it as I did the first time back in 2012, with Richard Einhorn's 1994 score "Voices of Light" accompanying it. (Hiring a live piano player to come play with the Internet Archive version would have cost a lot more.)

It was as part of another series on this blog that I first watched the movie. That was my 2012 Getting Acquainted series, where each month I chose some cinematic luminary whose works had so far eluded me, and watched three of them. That was a great April as I also watched Carl Theodor Dreyer's Ordet, which is also in my top 200 on Flickchart and was also a candidate for this series. (The third film, Day of Wrath, was good, just not in the same stratosphere as these two all-timers.)

As you would know, The Passion of Joan of Arc contains what is considered to be one of the single greatest acting performances of all time by Maria Falconetti. I'm not reading up right now on what her method was, but Falconetti seemed to effortlessly produce tears on command, to give these thousand-yard stares that indicated the way she was weighing her duty to God against her instinct for self-preservation. I'm sure there are some viewers who would think of her performance as too much, as would be the case with any performance that might qualify as someone's description of the best of all time. A consensus best acting performance would also come close to a "most acting" designation, but I challenge anyone to watch this movie and not see it as an unparalleled commitment to embodying an emotionally tortured woman.

One thing I forgot about -- both from history and from this film -- is that Joan actually lost the battle between her ideals and her survival instincts, at least initially. Her judges from the church, eager not to actually execute her, held her limp, defeated hand up to a confession written out for her on parchment, though we are meant to believe it was she who ultimately made the movements that would qualify as a signature. 

But then, before she lost all respect for herself, she recanted -- meaning that she was more or less lashed to a stake within the hour. Or so this movie tells it. 

It's the storytelling of this film that so fully astonishes. In 1928, obviously we were on the verge of the sound era and of film truly graduating to the more dynamic medium we know it to be today. But it still amazes me that Dreyer was doing such interesting things, that seemed so far ahead of their time, with angles, shot depths, camera movements and editing. Close-ups were never used as memorably -- before, but perhaps also since -- as they are in The Passion of Joan of Arc.

Did I catch some Jesus Christ Superstar-style anachronisms in there as well? Joan lived in the early 15th century, but some of the outfits of military types reminded me more of the late 19th century, possibly even World War I (which would have been only ten years in the past at this point). This I did google, and it turns out they are meant to resemble Prussian soldiers. The Franco-Prussian War was in 1870 and 1871, and that makes sense as that would have still been in the memory of some French who were alive in 1928. It's the soldiers who are most anachronistically dressed in Jesus Christ Superstar as well.

Which makes a good transition to Joan as a Christ figure. I was reminded here of the way the Romans and Pharisees were simultaneously contemptuous of Christ and basically pleading with him to save himself, which he refused to do. Joan underwent the same ordeal with the same outcome. That may be obvious to students of history, but since I know what I know about Joan from this film (and to a lesser extent the one directed by Luc Besson), rather than from the history books, it was helpful to be reminded of the real parallels between hers and Christ's martyrdoms. 

As impressed and sometimes shocked as I was about parts of this film, there may have been no part that left me more shocked than the way it continues to go back to Joan's corpse after the fire has already consumed her. It's not graphic by today's standards, but neither is it left to the imagination. Eventually the charred body slumps over and disappears from view. Ashes to ashes, dust to dust. This woman had a corporeal aspect, but the film leaves little doubt that it believes her soul escaped her and into eternity. Or if it doesn't believe this, at least it believes that Joan believed it.

Although I've already got my final film in Audient Classics already line up for December, I do now really want to rewatch Ordet -- and there's nothing stopping me once this series is over. Dreyer continued to wrestle with Christian themes like resurrection and martyrdom throughout his career, Ordet being a prime example.

Okay, only one more film to go before this series is a wrap. 

Wednesday, May 2, 2012

Getting acquainted with ... Carl Theodor Dreyer

 
This is the latest in my Getting Acquainted series, in which I familiarize myself with a legendary cinematic talent whose work was previously unfamiliar to me. I watch three films by/featuring that person during the month, then write about it at the end.

My interest in getting acquainted with Danish master Carl Theodor Dreyer was driven almost purely by The Passion of Joan of Arc. This film has surfaced in various film tomes (including 1001 Movies to See Before You Die) and other lists of generally great films, but I guess what set it apart in my mind was the immediacy of the poster (which you'll see below). This poster seems to suggest the unlimited depths of the suffering of Joan of Arc leading up to her execution, and I guess I was surprised that such an early film (it was made in 1928) would address such a controversial figure in a likely controversial way.

As it turns out, it's correct that it was controversial -- the film was banned all over the place, and was once thought to be entirely lost, the master copy destroyed in a fire. Thirteen years after Dreyer died, a nearly complete copy was discovered in the janitor's closet of an Oslo mental hospital in 1981. It's considered one of the greatest discoveries of a lost masterpiece in film history.

As it also turns out, there were plenty of other controversial films about controversial topics made around that time -- it was only my ignorance that deemed this one to be a special case. Or perhaps it just struck a chord with me, as I seem to be endlessly fascinated by the depiction of religious fervor on film. I imagine this dates back to my fascination with depictions of Christianity in 15th century Flemish art, which I discovered in an art history class in college. I want to be clear that I am not a religious person myself -- far from it. But the depiction of religion in art has interested me for at least those 17 years since I took that class as a senior in college.

Little did I know the extent to which religion and religious persecution would appear in most if not all of Dreyer's films, many of which are considered masterpieces, only three of which I've seen, with more certain to come.

I'll get into the films in particular in a moment, but I wanted to also mention at the start (since I'm not sure how this will factor into my individual discussions of the films) that I was amazed the extent to which Dreyer seems to have influenced two other filmmakers, one indisputably great, one disputably great. I was first struck by how the black and white compositions and religious themes seemed to directly influence the work of Ingmar Bergman. Needless to say, most great filmmakers were influenced by other great filmmakers before them, but until now I was not familiar with what seems to be Bergman's greatest influence. Then Dreyer also seems to have influenced enfant terrible Lars von Trier, his fellow countryman. Both being Danish filmmakers would seem to be enough, but more specifically, each film I saw of Dreyer's includes the kind of masochistic persecution of a woman for which von Trier has become famous. At least Dreyer's treatments didn't go to the extremes of von Trier's, but it was clearly a preoccupation of his.

Okay ...

The Passion of Joan of Arc (1928, Carl Theodor Dreyer)
Watched: Thursday, April 5th
One sentence plot synopsis: A depiction of the events, including trial and torture, leading up to the execution of Joan of Arc at the hands of the English.
My thoughts on the film: Wow. Can I just leave it at "wow"? I ranked this film five out of five stars, without hesitation, at Letterbox'd, where I keep track of my film rankings. I've only given that rating to ten other films I've seen since about 2004 (which is where I stand now in terms of adding my back movies in reverse chronological order). Simply put, I was astonished at the level of artistry on display in a movie made in 1928, when most other filmmakers were making the cinematic equivalent of cave drawings. (Another exaggeration, but I'm making that exaggeration to indicate just how astonished I was.) What struck me most was Dreyer's use of close-ups, to capture every groove of his actors' faces, and all that they expressed. There are the hardened lines of the gruff and unyielding judges, but then there are the freshly quivering lines of the face of Maria Falconetti as Joan. Falconetti has been rightly praised for giving one of the most captivating screen performances of all time, though you can't say it is 100% realistic -- her Joan often behaves as though she is in some kind of trance, which is consistent with the character's purported religious state, I guess. It's impossible to look away from the expressions of horror, despair and ecstasy Falconetti gives us, her eyes the size of saucers. It was instantly clear to me that Sinead O'Connor must have modeled at least some aspects of her persona on Falconetti. But Falconetti's performance and Dreyer's close-ups are not the sum of this movie's greatness, and I'd like to quickly mention three other stunning things about it: 1) Dreyer's use of a panning camera. I can't say to what extent it was used by other contemporary filmmakers, but it is used wonderfully here. 2) The editing in the scene where Joan is gradually slipping into a faint while viewing the spinning wheel of the implement that will be used to torture her. Dreyer goes back and forth between the two, with ever closer shots of this spinning torture device and the man who is impassively spinning it. 3) Joan's execution. It is incredibly detailed. The camera never looks away from what's going on, and that includes seeing a slumped and blackened corpse being licked by flames. I have never seen a movie like this, and it was made nearly 85 years ago. One note: If you are going to watch this, be sure to watch it with Richard Einhorn's "Voices of Light" score accompanying it. At the time it was made, Dreyer showed it with different music at different times, so there is no definitive native score. If you watch it without the score, you will be watching nothing but silence for the entire running time. After about two minutes of this, I decided I couldn't do it. (Plus, the score Einhorn composed in 1994 is really beautiful.)

Day of Wrath (1943, Carl Theodor Dreyer)
Watched: Thursday, April 19th
One sentence plot synopsis: Following the decision to have a woman burnt at the stake for witchcraft, a pastor must consider evidence that he may be married to a witch himself -- and that this witch may have cast a spell on his son.
My thoughts on the film: I must admit, I chose this film more for the title than because of any particular reputation it had. You may recall that I wrote a piece on the use of the word "wrath" in movie titles when Wrath of the Titans came out, so I thought this would make a logical choice for something to see. Fortunately, it's also pretty brilliant. The film is more or less divided into two halves, the one leading up to the execution of a woman thought to be a witch (which rivals Joan of Arc in terms of being surprisingly graphic), and the second involving the wife of the pastor, who seduces his son. Day of Wrath lulls you with its pacing, but it also has this understated yet exotic beauty with its black-and-white cinematography. In fact, it was this film that first caused me to make the connection to the works of Bergman. Lisbeth Movin is otherworldly in a way that's truly chilling, playing the young "witch" (I'm putting it in quotation marks because it's only assumed, not known) who casts a spell on the ordinarily pious son of her pastor husband. You can't tell if she's truly in love with this son, or if she's merely acting out against a man at least 20 years her senior who made her his wife against her will, or a little of both. But the effect is dreamy. There's plenty more to ponder on the idea of godliness and its opposite, and whether "good" men are truly good, or "evil" women truly evil. As this film employs dialogue and Joan of Arc of course did not, I became aware for the first time of Dreyer's keen abilities with the pacing of dialogue and his minimal use of score/sound effects. Many sequences in this deliberate and spartan film are scored only with the sound of the whistling wind, and the effect is both lonely and oddly captivating.

Ordet (1955, Carl Theodor Dreyer)
Watched: Monday, April 30th
One sentence plot synopsis: Heads of two neighboring homesteads clash over their different approaches to believing in God as one tries to marry his son to the other's daughter.
My thoughts on the film: Dreyer's second-to-last feature film is also considered by many to be his masterpiece. (Joan of Arc notwithstanding, I guess.) I am almost in agreement, but I guess I have to give Joan of Arc the slight age as seeming more radical and groundbreaking for the time it was made. Needless to say, Dreyer continues to struggle with religion in this film, which would seem to serve as a kind of overview of his whole career. (I'd have to see his other films to be sure.) You can see elements of both the previous films I've discussed in Ordet (translation: The Word) -- the farmer Morten Borgen (Henrik Malberg) has a son Johannes (Preben Lerdorff Rye) who believes himself to be the resurrection of Jesus Christ (in a bit of "blasphemy" similar to Joan's purported crimes), and the pacing, precise framing, cinematography and themes of family and religion seem to directly echo back to Day of Wrath. But this film may contain more philosophical meat than either of the others, as the dialogue frequently touches on the difference between believers and non-believers, believers and different types of believers, and the intersection between science/medicine and faith. For a fairly simple film that's easy to follow, there's quite a bit going on here. And it's in this Johannes character -- who, trance-like, tells people that they can't believe in him (Jesus) walking the earth now, though they did then -- that I'm seeing some of von Trier's later efforts. We watched von Trier's The Kingdom horror TV series, which includes a boy with Down's Syndrome working in the hosptial's dishroom. For all intents and purposes, he and a fellow female dishwasher with Down's Syndrome function as the "chorus" of that TV show, commenting on the action with an all-seeing eye but not involved directly in it, and his trance-like delivery is very similar to the trance-like delivery of this character Johannes. As I mentioned earlier, this film also has a suffering female character, the godly wife of Morten's atheist son, who is about to give birth to a baby and has numerous trials in store for her. That's all I'll say about that. All of these philosophical ideas about belief or lack of belief in God come to bear on these two families with their stubborn father figures and their innocent children suffering indirectly at the hands of their stubbornness. And it's all encased in Dreyer's unique style, with its deliberate pacing and that eerie use of the whistling wind outside as one of the only noises you hear other than the dialogue. Quite simply, I was blown away. This despite the fact that my schedule meant I had to watch it in four -- four -- different sittings. Now that's a great movie.

Conclusion: I am a full Dreyer convert. Up soon, I hope: Vampyr and Gertrud.

Favorite of the three: The Passion of Joan of Arc

Although I may be a bit exhausted by the greatness of Dreyer, that's not why I'm taking the month of May off from Getting Acquainted. It more has to do with me being out of town this weekend, then going headlong into moving. That's right, we bought a house, and escrow is supposed to close on May 25th. (There, that was my grand announcement to you that I'm becoming a homeowner.) I just figure things will be too chaotic leading up to the move to give any cinematic luminary my full attention this month.

Even though things will still be pretty chaotic in June, I do hope to return then. (If not, definitely July.) I have a number of next candidates for Getting Acquainted, but we're due for a woman on the schedule, so I've decided to go with Clara Bow, the first ever "It-Girl." This will allow me to finally see the first film to win the Oscar for best picture, Wings. I'll also see It (appropriately) and The Plastic Age (because it was one of her only other titles I could find on Netflix).

See you back here then ... in the meantime, enjoy all my regularly scheduled programming, about five times a week.